What does Paul mean when he speaks of God distributing a measure of faith to those in the body of Christ? Is faith a thing that can be measured and bottled up?
The Christian message, taught in the church today, is an agreement between two parties: God and the human race. But what if the cross changed that? How would we view atonement differently?
One of the leading doctrines of atonement is that Jesus, whilst on the cross, took the wrath of God deserved for us upon Himself. But is this view supported by the context or have we misunderstood the cross?
When we speak about sharing the gospel, what gospel are we talking about exactly? Knowing the existence of two gospels and the difference between them can resolve one of the biggest confusions of modern Christianity: grace that requires works.
What does it mean to be “Born Again”? The church has taught that it is the reformation of the self, a renewal of the flesh that will become more inclined to God. But did the cross do something even more?
A few years ago I responded to a few videos from atheist activist Hemant Mehta (which you can fine here, here, and here) and I thought I’d settle back into the flow of things with a fun response to one of his new videos.
What does it mean to “be saved”? If the reality of our salvation has been brought by Christ Jesus, what should our evangel be?
If the salvation of all is true and we are entirely helpless on our own, what then is the reason for belief?
Have you ever been told that sin wasn’t God’s plan or that God never intended for evil and death to enter into the hearts of man? Is this the gospel we should be believing?
The Gospel of God’s grace is the greatest news one could ever receive. And yet, the Christian gospel is anything but good.
How could the place of Christ’s birth be a valuable piece of evidence for the historicity of His resurrection?
Can the rise of Christianity be explained by the occurrence of hallucinations? Were the disciples only seeing things that weren’t really there?
Is it better to be joyful or filled with sorrow? How do we reconcile these two verses?
Could the empty tomb of the Gospels be the result of an unfortunate mistake? Perhaps Jesus’s burial in the tomb of Joseph of Arimathea was merely temporary?
Why do female witnesses serve as powerful evidence for the existence of the empty tomb?